Rev. 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Revelation = uncovering, revealing, disclosure
Of whom? Jesus Christ in all His glory
God gave this revelation to Jesus to shew His servants (believers) what was in store for the future.
These things will happen shortly—quickly, in a brief space of time.
This communication was sent to His servant (bondslave, slave by choice), John, and the signs used in it explained through a chosen angel/messenger. This is supported by chapter 22:6-9:
Rev. 22:6-9 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
The question comes to mind—Why is it emphasized that the Father gave this revelation to the Son to share with His servants? I find myself so absorbed by the fact of the unity of God that it is hard for me to understand the uniqueness of the three beings of this one God. Obviously, the Father is the dominant “being” of this triune God since Jesus continually asserted that He spoke/taught only what the Father gave Him or told Him to.
Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth:
John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
While on earth as a man, Jesus lived as an inspired prophet of God whose knowledge was limited according to the revelation of God through His Holy Spirit. He was still fully God, but chose to “humble Himself” and “make Himself of no reputation.”
Philippians 2:5–7 Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men….
He lived in the flesh as a man; He lived in dependence upon the Spirit—just as we are supposed to do. He didn’t cease being God; He just chose to live with the limitations of a man, albeit a sinless man indwelt by the Spirit—just as Adam was created and intended to live.
My friend Dixie had an interesting thought—“Why did God reveal this message to the servants of Jesus? He revealed this for the same reason that He told Abraham about the destruction of Sodom.”
Genesis 18:17-19 And the LORD said, Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his childrenand his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
He knew that Abraham would use the knowledge to teach his children and household the importance of obeying God. In the same way, we, as Jesus’ family…
Romans 8:14–17 “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”
…should be motivated to teach our families and friends the importance of obedience to God based on the proof of fulfillment of prophecy past and the sure fulfillment of prophecy future as recorded in scripture.
Rev. 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
“testimony” = evidence given, witness, record, report
John is telling what God/Jesus Christ told him and showed him. As we saw in John 8:28 above, Jesus taught as His Father taught Him. John also tells us that Jesus is the Word of God in the flesh.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Everything about the person of Jesus was evidence of the truth of God’s Word. John had been privileged to spend time with Jesus personally during His ministry on earth. He saw and interacted with God in the person of Jesus. John was uniquely qualified to share this special Revelation with other “servants” of the Lord.
Rev. 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Those who read, hear with understanding and guard/keep/preserve the truths that are being shared will be blessed/happy. Why? Because it won’t be long before these prophecies will be fulfilled. Time is relative. In light of eternity, the time is near. Note should be made that this is a book of prophecy (propheteia – prediction, scriptural or other) as of the time of its writing by John (around 90 AD). The wording of this verse makes it clear that the writer expects it to be understood by the recipients.
Sadly, there are many pastors today who ignore the promise in this verse and declare that the teaching of prophecy is a waste of time. Anyone who spends much time in the word of God will quickly learn that a great deal of scripture is devoted to prophecy. Many of the prophecies of scripture have already been fulfilled and testify to the veracity of those yet awaiting fulfillment. Jesus revealed the purpose of prophecy when telling His disciples that He was going away but would come again.
John 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
There are seven uses of the word “blessed” in Revelation, and they all are connected to promises to the believer.
Rev. 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Rev. 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
Rev. 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
Rev. 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Rev. 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Rev. 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
Rev. 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Rev. 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
John is sharing this revelation with the seven churches in Asia as identified in the verses that follow. There were more than seven churches in Asia (current day Turkey) at the time, but these seven represent the conditions of churches not only at that time, but of all times.
Seven is the number of completion in scripture; thus, the choice of seven churches. These letters are vital to the health of the whole church. Sevens will permeate the Revelation—seven spirits, seven stars, seven seals, seven trumpets, seven angels, etc. All these sevens are indicators that God is revealing the completion of His plan of redemption accomplished by Christ Jesus as determined before creation.
1 Peter 1:18–20 “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you….”
The seven churches were chosen by Jesus--not John (cf Rev 1:11). Like Paul, he wishes them grace and peace (can’t have peace without first experiencing His grace). The One who gives this grace and peace is “he which is, and was and is to come”—a statement of His eternal nature.
The prophet Isaiah gives some insight on “the seven Spirits which are before His throne.”
Isaiah 11:2 - And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD.)
This seems to indicate the completeness and fullness of God through His attributes as ministered through His Spirit.
I think the following excerpt from my study of Isaiah would be helpful in light of the above verse.
“of the Lord” – This says to me that His [referencing “the Branch”] Spirit is in fellowship, at oneness, with God; He is indwelt by the Holy Spirit, God’s Spirit. This spirit would “rest” on Him. The word for rest includes the idea of settled, dwelling, quiet, and giving comfort. I personally believe that this is the same spiritual provision that was given man at creation. Just as God is a being with the ability to make choices, He created us with the ability to choose. Through Satan’s deceit “we,” through Adam and Eve, decided to believe a lie--that God was holding out on us. From that point on, fellowship was broken, and we no longer possessed the “Spirit of the Lord.” We died spiritually. After Jesus returned to heaven victoriously resurrected, the gift of that Spirit was and is given to those who choose to trust in Jesus by faith for their salvation. We are spiritually reborn.
“Wisdom” – This word includes wisdom in “mind, word, and action.” In other words, not just possessing the quality, but putting it to use.
“understanding” – This word includes the attributes of “knowledge, discernment, skillfulness, and the ability to teach or impart what you possess.” Again, this involves more than just head/heart knowledge; it involves putting that knowledge into practice.
“counsel” – The Hebrew for this word included “advice, plan and purpose.” Webster added: “One who exercises deliberate judgment,” “deliberate purpose, design, intent, scheme, plan.” God/Jesus always acts in accordance with His divine master plan/purpose.
“might” – force, victory, mastery, power, strength. I thought it was interesting that the Hebrew included the thought of force that would result in victory. In other words, His is a “might” that cannot be overcome; He embodies the greatest power. In light of the spirit of counsel, He is able to implement and accomplish His plan/purpose.
“knowledge” – to know, cunning (skill), clear perception of fact and truth.
“of the fear of the Lord” – The word for “fear” indicates that fear and reverence go hand in hand. In fact, Webster’s definition for reverence states, “Profound respect and esteem mingled with fear and affection, as for a holy being or place.”
I ran across a statement from Henry Morris that made a lot of sense: “Grace and peace are not mediated through angels, but through the Holy Spirit.” This verse in Revelation is the only one that attributes grace and peace to be from the Spirit specifically. All the other uses in scripture, mainly by Paul, indicate that it is from God the Father and Jesus Christ; but it is the Holy Spirit that is the source through which that grace and peace are imparted to believers.
“Grace represents standing; peace represents experience.” (John Walvoord)
Rev. 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rev. 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
This is a continuation of the thought in verse 4. Distinction continues to be made regarding the triune God. This grace and peace is also from Jesus Christ, the Son, who is:
the faithful witness--reliable, trustworthy one who furnishes evidence/proof.
the firstbegotten of the dead—The first man to be resurrected from the dead to a glorified state, the body of flesh that will clothe us for eternity. (cf notes in journal for Colossians 1:18)
the prince (first in rank or power) of the kings of the earth.
Psalm 89:27 Also I will make him my firstborn, higher than the kings of the earth.
It is also interesting to note that the word for “witness” is “martus,” the root word for martyr—one who is willing to die for his beliefs, which Jesus did.
Then John expresses his praise to Jesus—
the one who loved us, (per Tony Garland, www.spiritandtruth.org, “loved” = present participle, “He is loving”—present tense—us.)
washed us from our sins in His own blood
1John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Hebrews 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
made us (believers, members of the body of Christ, the church) kings and priests unto God, His Father (cf Rev 5:10). The fact that we are kings means that we can live with access to THE source of power in the universe. As priests we can approach the throne of God in prayer on behalf of self and others.
1Peter 2:5 & 9 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ….But ye are a chosen generation, a royal priesthood.…
John is recognizing that Jesus will be honored and worshipped in the seat of power and strength for “time without end.” Amen = truly, verily, so be it.
My mom made a great point regarding our being washed from our sins—we were washed white, not whitewashed.
Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
“regeneration” = rebirth, restoration
Thought from Dixie: “’He washed us’ makes me think of His washing someone who is incapable of doing it for himself, like a baby or a seriously ill person.”
I found another quote from Tony Garland at www.spirtandtruth.org that spoke to me: “Both now and in the future, our function is primarily priestly. That is, we are to minister to God. Here we run into an extremely important distinction which has not been adequately appreciated among many who lead God’s people. Our primary responsibility is to minister to God and not to men. Our focus is to be Godward rather than man-ward. We are to ‘offer up spiritual sacrifices to God through Jesus Christ’ (1Peter 2:5). As we take care to minister to God, He will minister to men through us.”
Rev. 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
The fact of Jesus coming in/with clouds is also corroborated in the following verses:
Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Mark 13:26 And then shall they see the Son of man coming in the clouds with great power and glory.
Luke 21:27 And then shall they see the Son of man coming in a cloud with power and great glory.
Daniel 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
The “he” is still referencing Jesus. He will come (future to the time John was writing) with/among the clouds. This coming will be visible by “every eye,” and he is speaking from a reference position of earth.
Many throughout history have argued whether Jesus actually resurrected from the grave. His return will put an end to such arguments; His return will be seen by everyone on planet earth.
“they also which pierced Him” – I think this is referring to the Jewish people since they are the ones who demanded that He be crucified by the Roman authorities and the sentence structure implies that this group is distinct from “all kindreds of the earth.” The prophet Zechariah seems to affirm this conclusion.
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
However, the Jews are not the only ones accountable for His death. Jesus died as a sacrifice for the sin of all mankind. It was me and you just as surely as the Jews who are responsible.
“kindreds of the earth” – refers to all the other races or clans of people living
“wail” – means to strike or chop; to mourn. This seems to indicate that the people on earth will “beat their breasts in grief” according to Strong’s. Why? Because they will realize that they have rejected the truth and will therefore suffer the consequences established in ages past and recorded in His Word.
Even though this will be a time of great grief, John is longing for His coming. Why? For the believer it will be a time of great victory and celebration.
Another good note from Mr. Garland: “He is coming (present tense) and every eye will see Him (future tense). The grammar places the event on the edge between the present and the future—the futuristic present. It is ‘about to occur.’ It is imminent.”
Rev. 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
The Lord identifies Himself as the Alpha and Omega (the first and last letters of the Greek alphabet), the beginning and the ending. In other words He was before all things (from a human perspective on earth) and will be the culmination of all things (as to the human perspective on earth). Paul supports this truth in his letter to the Colossians.
Colossians 1:16-17 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.
Jesus reinforces this truth by stating that He is (exists in the present tense of whoever is reading this Word), which was (in reference to the reader/hearer of this word), and which is to come (If you are reading or hearing this prophecy, He hasn’t come yet.) In verse 4 this phrase references the Father, making this yet another statement of the unity of Father and Son.
Who is He? The Almighty—the universal and absolute sovereign; omnipotent.
Rev. 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Rev. 1:10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,
Rev. 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
John identifies himself as a brother and companion in tribulation, a part of the kingdom (those who acknowledge Jesus as Lord) patiently waiting for the return of Jesus Christ in glory. Many of those who publicly claimed to be followers of Jesus Christ in that day suffered persecution. John didn’t separate himself as unique from the rest of the body. He was being held on the Isle of Patmos at that time because of His outspoken testimony of Jesus Christ.
Dixie had a good thought concerning the tribulation of the believer: “The spiritual and eternal benefits that come out of those difficulties far outweigh the time given to them.”
2Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.
“patience of Jesus Christ” – I liked Dixie’s thoughts on this phrase: “Trust always involves having patience. Jesus has had patience for nearly 2,000 years. If anyone is a perfect example of patience, it is He, lovingly trusting His Father’s Word and waiting until the time the Father indicated.”
Hebrews 10:12-13 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool.
“I was in the Spirit” – I think John is talking about a special time of communion and prayer with the Father. Paul tells us in Ephesians what it means to be filled with the Spirit.
Ephesians 5:18-21 And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.
“on the Lord’s day” – Technically, this is the day that belonged to the Lord. Throughout most of the Bible we would determine that to be the Sabbath, a day set apart by the command of God to rest and commit wholly to Him. It seems that the believers decided to meet together on the first day of the week after the resurrection of Jesus. I would guess they did this in celebration of the resurrection and as a testimony to the fact that Jesus had fulfilled the law.
Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Frankly, every day of our life should be lived as unto the Lord, so I don’t think it really matters which day it was.
John heard a great/strong voice that sounded like a trumpet calling from behind him. This would seem to reference the voice of the Lord. The Greek for the word trumpet references “a reverberation” as well as a trumpet. In that regard, it makes me think of thunder, and there are other scriptures that equate the voice of God with thunder.
Job 40:9 Hast thou an arm like God? or canst thou thunder with a voice like him?
Psalm 29:3 The voice of the LORD is upon the waters: the God of glory thundereth:
The voice identified itself as “Alpha and Omega, the first and the last” which has already been identified as Jesus (cf Rev 1:8). This description is also used of God the Father as shown in the following verses.
Isaiah 41:4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Isaiah 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
Isaiah 48:12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
Jesus instructs John to write down the things he will see in a book (roll, scroll, paper) and send it to the following churches in Asia: Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea.
Rev. 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
Rev. 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Rev. 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
Rev. 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Rev. 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
It was a natural reaction for John to turn and see the owner of the voice that was talking to him. When he turned around, he saw seven golden candlesticks. In the middle of the candlesticks was a being that looked like the “Son of man.” I think this indicates that John recognized his friend and Savior, Jesus. Jesus referred to Himself many times in the gospels as the “Son of Man.”
Matthew 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
Mark 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Luke 12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God….
John 3:14-5 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.
It also occurred to me that this is probably a reference to the way Jesus appeared in His glorified state as witnessed by John during His earthly ministry.
Matthew 17:1–3 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him.
In Daniel 7:13 the phrase “like the Son of man” is used again in reference to Jesus. The context is a scene in which the Father gives all authority to His Son.
Daniel 7:13-14 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
Jesus was clothed in a garment that covered Him all the way to His feet and had a gold belt around His breast. His head and hair appeared as the whitest white and His eyes appeared to look like a flame of fire. His feet looked like polished brass; they glowed as if they had been heated to brightness in a furnace. His voice sounded like great rushing waters. In His right hand He is holding seven stars, and a sharp, twoedged (cuts both ways) sword is coming out of His mouth. His whole being was shining and bright like the brilliance, strength and power of the sun.
His clothing is appropriate to His ministry as our High Priest. JFB notes: “The ordinary girding for one actively engaged was at the loins [waist], but Josephus expressly tells us that the Levitical priests were girt higher up, about the breasts or paps….”
Hebrews 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
God is always associated with great light. Everything surrounding Jesus is reflective of purity, righteousness, and holiness—gold, proper clothing, white. The blazing eyes bring to mind the omniscience of God and the fact that nothing can be hid from Him. They also make you think of His coming judgment, as do the brass feet. His voice is always manifested with great power and authority, and His words are full of meaning and power. They cut through to the truth.
Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
In His letter to the church at Thyatira, the greeting (2:18) is from “the Son of God” with eyes like a flame of fire and feet like fine brass, connecting this statement identifying the “Son of Man” to the “Son of God.”
These verses also appear to connect with some verses in Daniel.
Daniel 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
This verse is a description of God the Father. Because we know that Father and Son are One, it is not surprising to hear them described in like fashion.
Daniel 10:5-6 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
I don’t think you can dogmatically identify this man in Daniel 10 as Jesus, but the similarities are certainly compelling.
Rev. 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Rev. 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
When John saw the Lord, he fainted. Jesus laid His right hand (the hand of power and authority) on John and told him not to be afraid. Again He identified Himself as the first and last. Then He goes on to add that He is the One who lives even though He had died; in fact, He will live forever (time without end). Jesus had been crucified and buried and yet had conquered the grave and established victory over death through His resurrection. Amen—this is the truth. He now holds the keys (He is in control) of hell and death. I believe the death referred to here is the second death; that which determines one’s final dwelling place for eternity.
“hell” = hades – the place that holds the spirits of those who have died. We know that believers are “absent from the body and present with the Lord.” 2Corinthians 5:8
“he that liveth” – I liked this quote from Joseph Seiss, an old Lutheran theologian, regarding this phrase: “All mere creatures are dying ones, except as their being is sustained by Him who gave it; but God is the Living One, as life in Him is self-existent.”
Rev. 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
John is told to write about the things he has seen (to this point in the revelation), the things which are (the present condition of things—the letters to the churches), and the things which are going to happen in the future. He is writing to the churches, so I believe he is talking about things from the perspective of the church, the body of believers that trust in Jesus as their Savior. This is interesting because the prophecy of the Old Testament was directed to the Jews or specific nations or people. This prophecy is for the church.
Rev. 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
A mystery usually refers to finding out the truth of something yet unknown or not understood. God is careful to make sure that John understands what is being shown to him. The seven stars in the hand of the Lord represented the seven angels (messengers or pastors) of the seven churches. I don’t think they can be real “angels” since they are expected to communicate to those in the church. It would also seem to indicate that they held positions of leadership in the churches. They were probably men that John knew.
I couldn’t help but be reminded of some of my favorite verses in John in reference to the pastors being held in Jesus’ hand.
John 10:27-30 My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.
The seven candlesticks represented the seven churches, and I believe they also represent the whole church from its beginning to its end. This representation should not really come as a surprise since every believer was commanded to be a light to the world and Jesus identified Himself as the light of the world. We, the church, are to reflect the Son through our lives and our service to Him.
Matthew 5:14 & 16 Ye are the light of the world. A city that is set on an hill cannot be hid.Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 9:5 As long as I am in the world, I am the light of the world.
John 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Rev. 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Rev. 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Rev. 2:3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
Rev. 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
Rev. 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Rev. 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
Rev. 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Jesus identifies Himself to the church at Ephesus as the one who “holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks.” This is a statement identifying Him as the strength and authority behind His messengers to the church. He is aware of and concerned about what is happening in His churches.
He is aware of their works/deeds/behavior/actions. He knows that they have laboured, worked to the point of weariness. They have been patient, endured with hope and cheerfulness. They don’t tolerate those that are evil, hurtful or wicked. They have been very careful to test those who claim to be teaching the truth of God and identify those who were teaching lies. They have endured and been steadfast. They have worked hard and toiled without giving up in honor of the name of Jesus.
How could they identify true apostles? John is writing to this church at a time when the original apostles were no longer on the scene. He was the last of the original apostles still living. Paul provides us the answer in his letter to the Corinthians; they performed signs, wonders and mighty deeds. Their purpose was to honor God—not themselves.
2 Corinthians 12:12 “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.”
2Corinthians 11:12-13 “But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”
Nevertheless—On the other side of the coin, Jesus isn’t happy with them. Why? They have left/laid aside/abandoned their “first love.” “Something can be lost by accident, but leaving is a deliberate act,” D. Guzik.
I like this quote from Chuck Missler that really applies to this church—“Don’t be so busy in the business of the King that you have no time for the King.”
I loved Dixie’s analogy re this church—“This church was a wife, but she had forsaken her first love. She had loved Him, but no longer did her eyes light up at the mention of His name. She didn’t want to talk with Him. She didn’t seek to hear His voice. She had no desire to spend time with Him. She didn’t look forward to His appearing. She no longer yearned for intimacy. She was attentive to her duties, but distant to Him. She was a housekeeper, but not His lover. Her work was more important to her than her relationship to Him. She was always busy, but too busy to have time for Him. He didn’t neglect her. He hadn’t forsaken her. He obviously desired a relationship of closeness with her and sought to reestablish it—hence, the letter. He desired an intimacy with her that is described in the Song of Songs which many waters cannot quench and money cannot buy, because both partners value it as invincible and priceless.”
The Lord urges them to remember “from whence thou art fallen.” This indicates that they have gone on a downward spiral in their spiritual life; they are not living in victory. The only way to get back on the right track is to repent—have a change of heart/mind/purpose. The evidence of their repentance is to “do the first works.” The word for “first” not only references time, but also importance. What are the first works?
Mark 12:30 “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.”
If they don’t repent, the Lord will remove their candlestick out of “his place.” This indicates that each body of believers has “a place” of service, a purpose in the plan of God. It’s up to that body to serve effectively by guarding their sensitivity to the leading and conviction of the Spirit through personal fellowship with the Savior in His word, in prayer and in worship.
After these words of rebuke, there is a compliment given to the church. They hate the deeds of the Nicolaitans; God also hates their deeds. I’ve read that this is a reference to people who were placing themselves in a special position of honor over the laity—the body of believers (e.g., priests in the Catholic church). Another thought was that they tried to adjust Christianity to the level of the world rather than lifting the world to the level of Christianity. I am sure that the original recipients of these letters knew exactly what was meant.
I ran across a statement by Vernard Eller (with whom I can find little in agreement regarding this book) that was very interesting regarding the Nicolaitans: “Logically, a ‘Nicolaitan’ would be a follower of ‘Nicolas’—whoever he might be. But the name ‘Nicolas’ is itself built upon the Greek root found in the very next verse, nikontes, ‘him who is victorious,’ or ‘the victor.’ And this concept of ‘victor’ is one that is central not only to these letters but also to Revelation as a whole. So whoever the Nicolaitans may have been, and whatever the line they were peddling, the Revealer classifies them with the thousands upon thousands of deceivers who, throughout the history of the church, have claimed to possess the key to personal success and victory. Nicolaitans (victory-promisers) are still very active among us; you can give specific name to those who would tempt you.”
The Lord wants us to exercise discernment in judging what is right and wrong. We are to approve the things He approves and hate the things He hates. It is important to note that God hates the deeds of the sinner—not the sinner.
The churches (plural) are encouraged to listen and understand what the Spirit is saying in these messages. Even though there are specific words for each church, the letters are for the edification of each individual in all the churches. Jesus is the one dictating these letters and yet He identifies Himself as the Spirit—yet another proof of the oneness of the triune God.
Those who choose to walk in victory in Jesus will be allowed to eat from the tree of life in the place of happiness prepared by God.
This letter is really quite disconcerting. It seems that the people were doing many commendable things. The problem seems to be with the attitude of heart with which they are serving. They are even serving for the right reason (for my name’s sake), but it seems they are serving out of duty rather than love. This puts me in mind of the Pharisees, etc. God only wants us to give and serve out of a cheerful heart with love and devotion to Him. As I think on my own service to the Lord, I often fear that I sometimes fall into the trap of serving from duty and expectation rather than from love. It just emphasizes the importance of staying connected to the Lord through prayer and His word so that we are sensitive to the leading and/or conviction of the Spirit.
Since these letters are written to bodies of believers, I do not believe the Lord is saying that they will lose their salvation. We must also recognize that all “churches” are composed of true believers as well as those who profess faith for whatever reason, but haven’t really placed their faith in Jesus as LORD of their life. I think He is saying that as a body, they will no longer be useful to Him and will therefore lose their identity as a body. Ray Stedman states it this way, “they will lose their ability to shed light.” The church is made up of individuals. Encouragement is given to those who choose to listen and heed the message being delivered. They are the ones whose fruit prove their position in Jesus and will qualify them to eat the fruit of the tree of life. They will get to enjoy everlasting life in the presence of the Father. I am reminded of the following verses in Matthew.
Matthew 7:15-16 “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits.”
This principle applies to more than just the false prophets.
Galatians 5:22&23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”
Philippians 1:9–11 “And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”
Rev. 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Rev. 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Rev. 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Rev. 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Jesus identifies Himself to the church in Smyrna (known as Izmir today) as “the first and the last, which was dead, and is alive.” I think this is a special address of encouragement to this body of believers who need to be reminded that they are assured of victory over death and can look forward to eternal life with Jesus because of Jesus’ victory over death through His resurrection.
Again, God knows their works/deeds/actions/behavior. He knows about the persecution they have suffered. In this letter we are encouraged to look at things from God’s perspective. Though considered poor from an earthly perspective, this church was considered rich from a heavenly perspective. The Lord is aware of the slander and vicious verbal abuse they have taken from those who claim to be Jews, followers of God, but they are really followers of Satan, the adversary of God. It’s sad but true that often the persecution of true believers comes from others who claim be part of the church but are actually impostors from the ranks of the enemy.
Romans 2:29 “But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.”
Philippians 3:3 “For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.”
Obviously, these believers have no heart problem; they are serving and enduring out of deep gratitude, love and devotion to the Lord. They probably don’t even realize the treasures and rewards they have accumulated for themselves in heaven.
He encourages the believers not to be afraid of the things they will suffer. He doesn’t tell them they won’t suffer—just not to be afraid of it. Other verses in the scripture support this thought.
Acts 14:22 “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.”
2Timothy 3:12 “Yea, and all that will live godly in Christ Jesus shall suffer persecution.”
1Peter 1:6-7 “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ….”
These verses really make me think. My life has been so blessed. I have never suffered real persecution—not that I want to mind you. But, according to these verses, I will have a time of suffering. There have been some times of testing—especially with my son—but nothing in comparison to those who have really had their lives put in jeopardy because of their faith.
The Greek for the word suffer states “to experience a sensation or impression (usually painful), passion.” It’s natural to think of this suffering in context of physical abuse and harassment, but it would seem that context would only give partial understanding. You can experience pain and pressure from being surrounded by wickedness. You can experience pain, pressure and suffering from your own struggle with the flesh and the attacks of the enemy. I think that suffering in heart is probably the most common form of suffering in the believer’s life and that persecution as represented by the pressures of wickedness surrounding us is much more common than physical persecution in the life of a believer. It reminds me of the verse in Peter regarding Lot.
2Peter 2:7-8 “And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds.)”
Back to the believers in Smyrna—In fact, some of them will be put in prison as a test of their faith. Who puts them in prison? The devil (in the person of those who follow him)—We often forget that he is the ruler currently in power on planet earth.
2Corinthians 4:4 “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”
Ephesians 2:2 “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience….”
In light of the persecution this church suffers, the meaning of the word Smyrna is significant. It comes from the word for myrrh, which is a plant that only yields its fragrance when it is crushed. Our faith is most on display when we are going through times of testing, crushing times.
“Ye shall have tribulation ten days” – I am not sure what this means. I have read that it refers to being tested for a specified period of time.
2Corinthians 4:17 “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.”
Is there insight to be found in some way in connection to the ten days of awe between Rosh Hoshanah and Yom Kippur that are representative of a time of repentance?
In The Revelation Record, Henry Morris equates the ten days to the ten days of testing that Daniel and his friends underwent at the beginning of their captivity. “Ten days of testing in Daniel’s case then yielded over 70 years of uniquely effective service for God. Just so, Christ assures Christians in Smyrna and all other suffering churches that a brief ‘ten days’ of testing will, if accepted with a resolve to be ‘faithful unto death,’ yield a crown of life and glory that will be ten times greater when Jesus comes.”
Those who are faithful unto death, willing to die for their faith in Jesus, will be given a crown of life. “Father, please humble me, convict me, love me to a place and spirit that will honor you as the body of believers at Smyrna. Strengthen me to the point that if I am ever in a position to die for my faith, I will do so willingly, joyfully and victoriously.”
Special note—This church receives no words of rebuke. If they had been deserving of rebuke, they would have received it.
Again, this message is for all the churches; and those who are willing to listen to and heed the message being given will not be hurt by the second death (separation from God forever).
Rev. 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Rev. 2:13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Rev. 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Rev. 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
Rev. 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Rev. 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Jesus identifies Himself to the church in Pergamos as the one who “hath the sharp sword with two edges.” This is significant since this represents God’s authority and ability to judge and convict as necessary in this body of believers.
Again, He knows their works/deeds/actions/behaviors. He is aware that they are living in the middle of one of Satan’s strongholds, where Satan was choosing to dwell at that time. The great altar of Zeus, one of the wonders of the ancient world, was in Pergamos. In spite of this, they had not denied His truth, His gospel, even at point of death—as proven by the death of Antipas, God’s faithful witness.
Again, from The Revelation Record: “According to Alexander Hislop’s book, Two Babylons, the evidence indicates ‘that Pergamos had inherited the religious mantle of ancient Babylon…. The priests who had kept the secrets of the ancient mystery religions centered at Babylon ever since the days of Nimrod, were forced to migrate, transferring what amounted to the headquarters of Satan’s religious system away from Babylon north and west to Pergamos where it endured for several centuries in that great center of evolutionary pantheistic paganism.”
Pastor Bob had an interesting thought on this church. The fact that they had chosen to stay as “lights” in a wicked (dark) place was part of their commendation.
Still, God has words of chastisement for them:
They are tolerating those who hold the doctrine of Balaam (who because of his greed encouraged the followers of Balac to lure the children of Israel into eating things sacrificed to idols and committing fornication). Cf Numbers 22-24 and Jude 11.
They are also tolerating those who hold the “doctrine” of the Nicolaitans. We already learned in the letter to Ephesus that God hated the “deeds” of the Nicolaitans.
Arthur Pink adds this information: “….in Ephesus it was the deeds of the Nicolaitanes that were mentioned, here it is the ‘doctrine of the Nicolaitanes’ – false practices had now become articles of faith. Observe that at first the church ‘hated’ their deeds, here their evil beliefs were tolerated and cherished.”
This appears to be a church that is trying to compromise with the world and not offend anyone. That seems to be an apt description of many churches today. They are afraid to speak out strongly on issues in the Word that would identify sin. They are not diligent in guarding against the intrusion of those in the body who would pervert the Word of God.
The church is warned to repent—have a change of heart/mind/purpose. If they don’t, the Lord says He will come unto “thee” (the church) and fight against “them” (perverters of the truth—false teachers) with the sword of His Word. I think this is indicative of God’s willingness to apply whatever judgment/punishment/discipline necessary to preserve His church.
Hebrews 4:12 “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”
Those who are willing to listen to and heed the message to this church—the overcomers—will:
Be allowed to eat the hidden manna — Manna represents bread from heaven, sustenance, God’s provision. I’m not quite sure what hidden manna is unless it is referring to the truth from the Word that can only be discerned through “spiritual” eyes and ears. Only those who have accepted the Savior and have the Spirit dwelling in them can see through spiritual eyes and hear with spiritual ears.
Be given a white stone with a new name that will be known only to the recipient of the stone. — The white stone represents a verdict of acquittal or ticket of admission—acquittal regarding their sin that is covered by the blood of the Lamb and admission to the presence of God forever. It is not clear in the wording, but I believe the new name is for the overcoming believer since God often gave His followers new names to reflect their relationship to Him (e.g., Abram to Abraham, Sarai to Sarah, Jacob to Israel, Simon Peter to Cephas, etc.).
Rev. 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Rev. 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
Rev. 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Rev. 2:21 And I gave her space to repent of her fornication; and she repented not.
Rev. 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Rev. 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Rev. 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Rev. 2:25 But that which ye have already hold fast till I come.
Rev. 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Rev. 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Rev. 2:28 And I will give him the morning star.
Rev. 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
Jesus identifies Himself to the church in Thyatira as “the Son of God, who hath His eyes like unto a flame of fire, and His feet are like fine brass.” This seems to emphasize His power and authority in judgment. The phrase “the Son of God” is not used in chapter one and affirms the identity of the one “like unto the Son of Man” (1:13) as Jesus Christ (1:5-6).
Again, God knows their works/deeds/actions/behavior, their charity (agape—love/goodwill), service/ministry, faith (moral conviction, fidelity to the truth), and patience (steadfastness, endurance). Then He repeats that He knows their works, to the point that He sees that they are doing much more now than in the beginning.
The above are all good things, but they are not evidence of spiritual health. The Lord still has words of rebuke for them. Why?
They (the church as a whole) suffer (allow, permit) that woman Jezebel, who calls herself a prophetess, to teach and seduce the believers to commit fornication and eat things sacrificed unto idols. Jezebel is a generic term for a false prophet/teacher; she claims to have special enlightenment. This reminds me of the warning in Matthew; keep in mind that leaven is a type of sin.
Matthew 13:33 “Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.”
False teachers in the church tend to emerge gradually. They introduce their false teachings in increments and before you know it, they have a group of followers in the church that have been deceived by their false teachings. We need to recognize that the most dangerous enemies to the true church today have emerged from within its ranks.
Note from Wiersbe—“Jezebel (1&2 Kings) was the daughter of a priest of Baal; she introduced worship of Baal to Israel. She was guilty of whoredom, witchcraft, idolatry, murder, deceit and priestcraft.”
According to the wording given, it appears to me that there was a specific person, a false teacher, at that point in time who was being permitted to operate in this church. God even states specifically that He had given her time to repent of her fornication, but she chose not to.
Eating things sacrificed to idols seems to be indicative of a willingness to compromise with the world instead of coming out from among them and being separate (cf 2Corinthians 6:17).
God warns that those who had chosen to consort with her in her immoral activity would experience great tribulation unless they repented (change of heart/mind/purpose). Implied—Those who do not consort with her will not experience great tribulation. People seem to ignore the fact that the Lord sees what is in our hearts and minds. They seem to think that if they can fool the people with their hypocrisy and lies, they can fool God.
“kill her children with death” – I believe this refers to both spiritual and physical death to those who choose to follow her. Those who made that choice were obviously rejecting Jesus and the truth. He will personally see to their judgment.
Another good quote from John Schultz: “Every sin has its own built-in punishment. The same bed on which Jezebel commits her adultery will become her sickbed. The sin man commits will turn against him. All things only work for good for those who love God.”
Thought from Dixie—“’all churches shall know’- God’s judgment on one church brings a righteous fear (Psalm 64:9) and understanding to those who hear of it, similar to the reaction of Rahab, hearing of God’s judgment on behalf of the children of Israel (Joshua 2:9-11).”
Psalm 64:9 “And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.”
Joshua 2:9-11 “And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.”
Each person will be held accountable for his own actions.
Jeremiah 17:10 “I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.”
Ezekiel 18:20 “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”
Those in the church at Thyatira who have not followed Jezebel, who have stood firm and avoided involvement in her false doctrines and intimate contact with the things of Satan, are admonished to continue holding fast the faith until Jesus returns. This seems to indicate that this body of believers was up against serious spiritual warfare from the “principalities, powers, rulers of the darkness of this world, and spiritual wickedness in high places”(Ephesians 6:12). Their fight to hold onto their faith would not leave them with the energy to accomplish much else. God was not going to burden them with any other demands. God knows our human limits. He will never expect more from us than we are able to do or give.
Those who stand fast and keep on putting forth their best effort to emulate the works of Jesus will eventually be given power over the nations (just as God empowered His Son). I believe this is a reference to service in the millennial kingdom. They will rule with the Lord.
No false teachers will be dealt with lightly at that time. They will be broken and rendered useless as represented by the shards of a broken piece of pottery. The overcomer will also be given the morning star (identified as Jesus in Revelation 22:16). I think this indicates the thrill of intimate fellowship with the Savior for eternity.
The sad thing is that the people were to blame for the terrible warfare they were experiencing because they weren’t diligent in guarding their hearts and exercising discernment regarding who they allowed to serve in their fellowship.
God is so merciful. He doesn’t keep throwing this up in their face. He identifies the problem, and then goes on to encourage them to hold on fast and fight the good fight of faith. He doesn’t try to punish them by making their burden heavier; they’ve pretty much brought harsh punishment upon themselves. God opens His message in a spirit of judgment and closes the message with encouragement to be an overcomer.
Again, the believers are warned to listen to and take heed of the message being sent to the churches.
This church is really active in doing good deeds, showing love to others, exhibiting strong moral convictions, and demonstrating commitment and dependability. This church gives the appearance of having members that are mature Christians in love with their Lord. Truth is that they are lacking in spiritual discernment to the point that a false prophetess is openly operating in the church and has generated quite a following. She is evidently arrogant and full of pride as she is intent on ignoring the truth of God’s word and the convicting work of the Holy Spirit in pursuit of her own purposes. She is in league with Satan.
Since I first completed this journal, the “church” in America has made great headway in transforming itself into just such a church. I want to be careful not to be judgmental, but discerning. In my opinion, there seem to be more and more pastors of very large churches with national influence who are more interested in leading their congregations into “Christian” service than in teaching of the whole word of God and investing in the spiritual growth of their members. Their stated motives are identified as reaching the unsaved, while their own members are spiritually malnourished. I believe God’s word teaches that the church is supposed to strengthen and edify believers first and foremost. Scripture is clear that the teaching of the word is the primary source of providing the spiritual food necessary for that growth. Christians who are nourished through the word and edified through the Spirit working through the body of the believers to minister to one another will naturally produce Christians who will then go out and win others to Christ through sharing the gospel and showing the love of Christ in service to those in need.
It struck me that the Ephesian church had gotten so busy in ministry that it had become focused on what it was accomplishing and was investing no time in fellowship with and worship of the God in whose name they were serving. They were not, however, spiritually malnourished; they were still showing spiritual discernment and evidencing an understanding of God’s word since they were able to identify false apostles and hated the deeds of the Nicolaitans. The church at Thyatira is a mirror of the Ephesian church in their focus on serving others, but they evidence no spiritual discernment or understanding of God’s word. The Ephesians are called to repent from leaving their first love; in other words, they had given definite evidence of their salvation. In Thyatira, however, most of the church is caught up in the false teaching and adulterous ways of the prophetess. They too are called to repent, but that repentance is from a way of life that is leading to death. The amazing thing is that there are evidently some true believers in the church who are encouraged to hold fast to their faith in spite of the false teaching surrounding them. This makes me think of those today who have probably grown up in a church or just have so many friends and/or family in a church that is spiritually unhealthy that they hang in there hoping they can make a difference. In that regard they are similar to the true believers in the church at Pergamos.