Col. 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Col. 3:2 Set your affection on things above, not on things on the earth.
These verses refer back to the truth presented in chapter 2, verses 11-13. The child of God has died to the flesh and has been given new life in Christ. This is what is pictured in baptism—death, burial and resurrection. Again we meet that little word “if,” because it is only “in Christ” that we are empowered to “seek those things which are above” through His Spirit. Above is defined as “where Christ sitteth on the right hand of God”—heaven. This is a reference to spiritual treasure. This is what Jesus referenced in His Sermon on the Mount.
Matthew 6:19-21 “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.”
What are those treasures? I think Paul answers this best in is letter to the Corinthians.
1Corinthians 2:9 “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”
“affection” = to exercise the mind…to interest oneself in (with concern or obedience)…savor, think.
Paul is counseling the Colossians to have their minds occupied with meditation about the joys and blessings that will be ours for eternity with Christ rather than occupying their minds with the temporary pleasures of the things of this world. It sounds as if it should be so simple, but it’s not. I find myself more and more often questioning the wisdom of investing chunks of time in the things of this world. Seeking God’s heart regarding time invested in spiritual endeavors and time invested in the things associated with my life now on planet earth is not always an easy process. Thankfully, many of these activities are intertwined regarding family and establishing a spiritual heritage and legacy, but more and more I’m learning to let go of nonessentials, things with no eternal benefit.
I found this quote from Augustine in the JFB Commentary: “No one longs for eternal, incorruptible, and immortal life, unless he be wearied of this temporal, corruptible, and mortal life.”
I think this statement gets to the heart of the matter. Our true heart’s desire should be centered on our eternal future. It’s at the heart of Paul’s statements to the Corinthians and the Philippians.
2Corinthians 5:8 “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.”
Philippians 1:21-24 “For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you.”
Col. 3:3 For ye are dead, and your life is hid with Christ in God.
Paul is very specific in this verse—The believer is to reckon himself dead (to the flesh). We have been born again in the spirit to new life “with” Christ “in” God. This wording stood out to me since Paul uses the expression “in Christ” so often. The Greek for with states “denoting union.” We are united as one with Christ in a fixed position of eternal rest in God. Paul pictures Christ as the head of one body of believers.
Ephesians 4:15-16 “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”
We are also joined as one through the indwelling of the same Holy Spirit.
1Corinthians 6:17 “But he that is joined unto the Lord is one spirit.”
Though it is important to recognize the distinction in Father, Son and Spirit, it is also important to understand their unity. So, even though Paul is making a point as to the Father’s provision for us through His Son, it is clear that if we are “in Christ,” we are “in God.”
The Greek for “hid”—conceal (properly, by covering)—reminded me of another important truth. We are hid in Christ because our sins have been covered by His blood to bring about our salvation.
Hebrews 9:12–14 “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
1 Peter 1:18–19 “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot….”
Ephesians 1:5–7 “Having predestinated us unto the adoption of children by Jesus Christ to himself….In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace….”
Col. 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
This is a when statement, not an if statement. Jesus Christ will manifest Himself in all His glory to those on planet earth. When that time comes, the body of believers will be with Him.
“who is our life” – I think it is important to emphasize again that it is “in Christ” that we have new life.
1Corinthians 15:22 “For as in Adam all die, even so in Christ shall all be made alive.”
2Corinthians 5:17 “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
Col. 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Col. 3:6 For which things’ sake the wrath of God cometh on the children of disobedience:
Col. 3:7 In the which ye also walked some time, when ye lived in them.
Paul is telling the Colossian believers that they are to “deaden, subdue” (from Greek for “mortify”) their body of flesh and all its parts regarding the works of the flesh. He then goes on to define these fleshly practices that provoke God to wrath.
Fornication = to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practice idolatry
Uncleanness = physical or moral impurity
Inordinate affection = excessive passion
Evil concupiscence = longing or desire for what is forbidden, harmful, or wicked
Covetousness = avarice, i.e. (by implication) fraudulency, extortion…greediness
At first I thought that only covetousness was being connected to idolatry (which is how most of the translations read), but on further thought, I believe idolatry is associated with each one of these practices. Each one references using one’s body for things other than that which is pleasing to God; it is an act of yielding to the flesh rather than God. As I looked at the list again, I noticed that it represents broad categories of wicked actions and wicked desires.
These are the very sins for which God’s wrath is going to be expended on the earth and its inhabitants in the “day of the Lord,” the day of God’s wrath. I think it is important to note that God’s wrath will be directed at “children of disobedience.” Whose children? Satan’s. Jesus made this clear in His condemnation of the Pharisees.
John 8:44 “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”
I think it is also important to note that God’s children are promised deliverance from that time of wrath.
1Thessalonians 5:9 “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ….”
Romans 5:9 “Much more then, being now justified by his blood, we shall be saved from wrath through him.”
Paul is also making a point of the fact that the Colossian believers had participated in some of these very sins in time past. It’s always important to remember our roots. That memory should serve to make us more compassionate and motivate us to share the good news of the gospel with those who are bound by such sin. We should always remember that “There, but for the grace of God, go I.”
Emphasis is on the fact that this is reference to a past way of life, an old life. They are now experiencing a new life in Christ with the empowerment to overcome sin through the Holy Spirit.
1 Corinthians 10:13 “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
Col. 3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Col. 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
Since we have been given new life in Christ, there should be some noticeable changes in the way we live. Our new life in Christ is spiritual, but we are still housed in bodies of flesh that are cursed with a sin nature. Because of that fact, Paul tells the Colossian believers that they must take specific action to quit doing or refrain from certain actions.
Anger = violent passion, abhorrence, vengeance; Webster adds: “A strong passion or emotion of displeasure or antagonism, excited by a real or supposed injury or insult to one’s self or others, or by the intent to do such injury.”
Wrath = passion (as if breathing hard):—fierceness; from a root that includes “to immolate (slaughter for any purpose):—kill.” Webster adds: “violent anger, vehement exasperation, rage, fury.”
Malice = badness, depravity, evil, wickedness; Webster adds: “a spirit delighting in harm or misfortune to another; a disposition to injure another.”
Blasphemy = vilification (especially against God), evil speaking; Webster adds: “speaking evil of God; also, the act of claiming the attributes or prerogatives of deity.”
Filthy communication/speaking = vile conversation; Webster adds: “nasty; dirty; polluted; foul; impure; obscene.”
Lying = to utter an untruth or attempt to deceive by falsehood.
All of these actions are wicked and evil, and their definitions broadened my understanding. I was surprised to see that wrath included “killing.” It’s very disconcerting to note that malice includes “delighting” in harming someone else or “delighting” in their misfortune.
As new creations in Christ, we are to reckon ourselves dead to the old man of the flesh and its wicked actions.
Col. 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
Col. 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
This is another place in which I wish I knew Greek. Almost every other translation is clear in stating that the new man “is continually being renewed.” We were created in the image of God, and through salvation we begin the process of being restored to the perfection with which we were first created. That process is facilitated by becoming more and more knowledgeable about God and His truth. This process is called sanctification and will continue throughout our lifetime on this earth; it will not be complete until we receive our glorified bodies. However, when God looks at us through the blood of Jesus, He sees us totally clean and righteous; He sees us as His children, as we will be when perfected.
2 Corinthians 5:21 “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
John 1:12 “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name….”
1 Corinthians 15:53 “For this corruptible must put on incorruption, and this mortal must put on immortality.”
The Greek for knowledge is a reference to “recognition and full discernment.” In other words, it’s not just becoming aware of facts; it’s understanding who we are in the image of our Creator by understanding Who He Is. Paul states it clearly in his letter to the Ephesians.
Ephesians 4:24 “And that ye put on the new man, which after God is created in righteousness and true holiness.”
As I read through verse 11, I was reminded that men weren’t separated into nations until after the flood. Mankind was created in fellowship with the Creator. Once we decided to rebel against the Creator, man became more and more self-serving until “every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). So God sent the flood and gave man a new start. It didn’t take long, however, before a leader emerged to lead the community of men in rebellion against the LORD; so He decided to step in and create divisions in mankind by giving them different languages and resulted in the formation of different nations.
The true church is essentially a picture of what God originally intended for mankind. It’s a fellowship of believers with the common bond of love for their LORD in which all are on equal footing and there is no respecter of persons. We are united in Christ; there should be no division in the family of God. In Christ there is no distinction between Gentile and Jew or slave and free man—or between any church denominations that teach biblical truth. Those who are truly saved are one in Christ.
Obviously, it’s a sad statement on the spiritual condition of the “church” today that we have become so divided. That is why our testimony doesn’t have the effect for change that it should in our world today. The LORD was very clear that our love for one another is the dominant characteristic that would identify us as belonging to Him before the world.
John 13:35 “By this shall all men know that ye are my disciples, if ye have love one to another.”
Col. 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Col. 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Since we have put off the old man and his deeds of the flesh and have put on the new man through faith in Christ, our lives should be characterized by the deeds that are befitting our new position in Christ. We are to make these deeds a part of our lives in recognition of the truth that we have been chosen by God to be His holy and beloved children.
Bowels of mercies – This speaks of showing pity and compassion—not as a show or pretense, but from a sincere heart.
Kindness – The Greek for this word speaks of usefulness, excellence of character, and gentleness. In other words, it is acting toward others with a servant spirit to make things better for them.
Humbleness of mind – The Greek for this word references modesty and humility, which Webster defines as “a sense of one’s own unworthiness through imperfection and sinfulness.” You can’t be a true servant of God without humility.
Meekness – The Greek defines this as gentleness, meekness, and humility, which seems to overlap the previous two character traits. Webster gives a better understanding: “Mild of temper; not easily provoked or irritated; patient under injuries; not vain, or haughty, or resentful; forbearing; submissive.”
Longsuffering – This is another word for patience or a “long-enduring temper.” Again, this seems to overlap the previous trait.
Forbearing one another – The Greek for this is to the point—“put up with, endure.” I think the thing to remember is that we are all unique individuals; and just as we are to be “forbearing” with others, there are surely times that others need to be “forbearing” with us as well.
Forgiving one another – Last, but certainly not least, Paul tells us that we should be forgiving of one another. This statement isn’t qualified with an “if.” Christ has set the example for us, and we are to forgive unconditionally just as He forgave us unconditionally—all we had to do was ask (sincerely with repentance). Our forgiveness wasn’t limited based on the kind or quantity of our sin; it was free and unconditional in spite of our sin.
David Guzik made a good point: “If an offending party is unrepentant, it does no good for the offended one to hold on to their hurt and bitterness. Even if true forgiveness and reconciliation cannot be made because there is no recognition of wrong, the offended party still can and must give it to the Lord God and make the promise of forgiveness unto God. We can do this after the pattern of Jesus in Luke 23:34, “Then said Jesus, Father, forgive them; for they know not what they do.” If we do this, it will be evident by a lack of bitterness and resentment towards the offending party, and a willingness to restore the relationship at the slightest evidence of repentance.”
Col. 3:14 And above all these things put on charity, which is the bond of perfectness.
I couldn’t help but think of my ongoing study in 1Corinthians with this verse. In chapters 12-14 Paul is teaching on the giftings of the Spirit, their purpose and proper use. The believers were eager to possess these miraculous abilities, but Paul very emphatically makes the point that unconditional love for the brethren is the possession we should most desire. As with spiritual gifts of the Spirit, the character traits listed in the previous two verses are important and to be desired; but again Paul emphasizes that unconditional love of the brethren is the most valuable trait of all. This type of love is what allows one to most effectively utilize his/her gifts and please God in the process. It is the heart foundation from which the traits listed above can most easily flow. This type of love is the uniting factor for these traits in the believer for producing moral excellence as well as the uniting factor in the body of Christ to bring us to maturity and completeness so that we lack nothing. When we act with unconditional love, the church as a whole benefits, because the Spirit has provided for our every need through His gifting in ministry in the life of every individual that makes up the whole.
Col. 3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
“peace” = by implication, prosperity:—one, peace, quietness, rest, + set at one again.
“rule” = to arbitrate, to govern, from a root that states: (an umpire of uncertain derivation); an award (of arbitration)
I just think seeing definitions from the original language often help me to understand so much better. The peace of God is a result of our hearts being “at one” with Him again, through having our fellowship with Him restored. Through that restoration we can now benefit from His provision for us through the Holy Spirit. With the empowerment of the Holy Spirit, we can now control our thoughts and feelings toward one another. That empowerment will always lead us to thoughts and actions that are in line with God’s thoughts and actions. Christ is the head of the body (the church), and the body should always act in accordance with directions from the Head. When we yield to the working of the Spirit in our lives, we are allowing the peace of God to rule in our hearts. That is our purpose. This reminds me of a verse in Isaiah.
Isaiah 43:7 “Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.”
Those who are called by His name have been created for His glory. Isaiah was speaking to the Israelites, but the truth is just as applicable to the church. We are privileged to have been chosen along with Israel to be identified with the name of Christ. When we fulfill that purpose, we have great cause to give thanks. Not only does it glorify God, it benefits us individually and as a body.
Col. 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
“richly” = copiously, abundantly, wealthy, abounding with
Paul now encourages the Colossian believers to have their hearts and minds saturated with the word of Christ, the scriptures. They were not just to mindlessly memorize it; they were to learn it and apply its truth to how they lived; that is wisdom. They weren’t to treat what they learned as their private treasure. They were to share it with one another through teaching. They were to use it to gently remind one another of its truths and advise caution and warning when necessary.
One of the best ways to give these reminders is through spiritual songs. When the truth of scripture is put to music, it’s more easily remembered and brought to mind when we need comfort or are faced with times of testing or temptation. That is one reason I love our music director (Clay Hecocks) so much; he often uses music that is basically scripture set to music. This kind of music is an expression of gratitude and joy resulting from the ministry of the Holy Spirit to our hearts. It’s accomplishing two things at once—we are praising the LORD and guarding our hearts through the same process.
Col. 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
“whatsoever” = anything and everything
Paul is basically saying that any action we take and any word we say should be done in the name of the LORD Jesus—in recognition that we have declared Jesus LORD in our lives and that everything we do and say either honors or dishonors Him. A heart of love, devotion and gratitude is the only acceptable response to the sacrifice He made for us and the blessings He has given us. Even as I write these words, I am convicted. Why is it so hard to live in His presence? I truly can’t wait until He comes to take us home so that I will finally be rid of this body of sinful corruption and am no longer distracted by the things of this world—and I really believe that time is near.
We should also be ever mindful of the fact that everything that is provided for us through the Son is according to the will of the Father and through the empowerment of the Spirit. This amazing truth should be cause for great thanksgiving on our part. Again, I think this verse is acknowledging the Trinity. God is a reference to the Holy Spirit, since scripture is clear that “God is a spirit.” (John 4:24) The wording “and the Father” gives further distinction between them.
Col. 3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Our culture and society has certainly made this directive distasteful to most women today. Submission is understood as weakness and as designating inferiority. That is not God’s intention. We must always remember that every command and instruction that God has given us is for our good. Because in general men have rebelled from their responsibilities before God and women have asserted their “equality” in every area, this aspect of God’s ordained structure for the family is largely ignored—the implication being that we know better than God what is good for us. The thing to remember is that Paul is writing to believers, those who should be embracing God’s will for their lives. I can’t help but be curious as to why this verse was inspired to precede the following verse. It is much easier for wives to understand and accept submission in light of God’s command to the husbands. The sobering truth is that this distinction is a result of the curse for sin.
Genesis 3:16 “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.”
It’s not the relationship God established with the creation; it’s a relationship that became necessary because of our rebellion. The most important motivation for every Christian wife is to remember that we are submitting to the LORD when we submit to our husbands. In other words, our obedience is to be rooted in obedience to God and should not be determined by the perceived “worthiness” of the husband.
I liked a quote from Warren Wiersbe I found in David Guzik’s commentary: “The idea of submission doesn't have anything to do with someone being smarter or better or more talented. It has to do with a God-appointed order. Anyone who has served in the armed forces knows that 'rank' has to do with order and authority, not with value or ability."
Col. 3:19 Husbands, love your wives, and be not bitter against them.
In my opinion, husbands are given the much harder command. They are to love us unconditionally and not act bitterly toward us. According to Webster, to act bitterly is to cause physical pain or to cause pain or distress to the mind. He also defines it as actions that are severe, cruel, harsh, or stern. As you can see, this directive applies to both “words and deeds” as referenced in verse 17 above. When a Christian husband is obedient to this instruction from the LORD, it will not be hard for the wife to be submissive. She will be confident that her husband is always watching out for her well being because he is being submissive to the LORD.
This brings up another important point in my thinking regarding being sure that you do not get unequally yoked to an unbeliever. If a Christian woman puts herself in that position, she is just asking for trouble. 1Peter makes it clear that you are to be submissive to the unbelieving husband in hopes of winning him to faith by your example.
1Peter 3:1-2 “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear.”
How much wiser to marry a man that loves the LORD!
Col. 3:20 Children, obey your parents in all things: for this is well pleasing unto the Lord.
Paul now directs his instruction to the children. In each case—wife, husband, child—I think Paul is singling out the most important instruction for each for creating a happy home that honors the LORD. The hardest thing for a child to do is obey. The instruction is that they obey all of the time—not just part of the time. Again, if their parents are themselves submissive and obedient to the LORD, an environment is created that makes this instruction easier to follow; it does not, however, ensure compliance. Until a child comes to saving faith and in possession of the Holy Spirit, he most naturally follows the desires of his flesh. He has to be taught what is good and right. He has to be taught about the LORD and the things that please Him. I would assume that Paul is directing his comments to children that have proclaimed their faith in Jesus and have a desire to please Him, since that is the motivation that he attaches to the directive.
Wiersbe: “If a home is truly Christian, it is a place of encouragement. In such a home, the child finds refuge from battles, and yet strength to fight the battles and carry the burdens of growing maturity He finds a loving heart, a watching eye, a listening ear, and a helping hand. He does not want any other place—home meets his needs.”
Col. 3:21 Fathers, provoke not your children to anger, lest they be discouraged.
It’s interesting to note that the next directive is to Fathers—not mothers. As the established authority in the home, the Father is held accountable for the disciplinary structure in the home. It doesn’t mean that he works independently of the mother; in fact, a wise father makes full use of his “helpmeet” to ensure the proper environment in the home and in establishing the disciplinary guidelines for the family. It’s easy for one in authority to abuse that authority—especially in a parent-child relationship. The father is wise that guides his children with a firm, but loving hand. He is clear in his expectations and in the consequences for not adhering to those expectations. Children may not like it, but they understand and appreciate consistent, protective parameters. Fathers who aren’t consistent in their actions and are unclear in making their expectations understood only provoke anger in their children with their responses. They will get discouraged because they will never be sure of how to please you.
If we want our children to grow in spiritual maturity and learn to be submissive and obedient to the LORD, we need to ensure that they see fathers and mothers who are submissive and obedient to the LORD.
Col. 3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
The Greek for servants is a reference to someone who is a slave, whether willingly or unwillingly. In the whole of biblical times, slavery was a part of society. Though I can find nowhere in scripture that prohibits the practice, kidnapping and the selling of human beings are prohibited.
Exodus 21:16 “And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.”
Deuteronomy 24:7 “If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.”
1 Timothy 1:9–11 “Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust.”
There is a verse in Jeremiah, however, that indicates that the LORD would that all men be free.
Jeremiah 34:13-16 “Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.”
There are, however, many guidelines in scripture as to proper treatment of slaves. Paul gives a clear statement regarding the treatment of slaves in his letter to the Ephesians.
Ephesians 6:5-9 “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.”
Having said all that, Paul is instructing Christians who are slaves. He is clear that they are to be obedient to their masters in every way—whether they are being watched or not. They are to serve their masters with the heart that they are serving God in the process. Verse 8 from Ephesians (above) gives the best motivation. You can’t outgive the LORD. He will reward you for your good service (the implication being—even if your master doesn’t).
Col. 3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Col. 3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Verse 23 begins with a repeat of the instruction in verse 17. I think the key truth that keeps jumping out in this chapter is that we are to live “as to the LORD.” I am sure that a slave would especially need these words of encouragement—especially if serving a hard master. They need to be intently focused on the fact that the LORD looks at their service to their master as though they are serving Him. Again, their work will not go unrewarded; they have a heavenly inheritance awaiting them.
Our culture is so full of pleasing self and earning the accolades of others. As Christians, the only One we should worry about pleasing is the LORD. Why? Because we are joint-heirs with Christ, and our eternal inheritance will far surpass any earthly treasure or accolades we may accumulate. We serve the “LORD Christ,” the Messiah, the Savior, THE Supreme Authority.
Col. 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
“doeth wrong” = to be unjust, i.e. (actively) do wrong (morally, socially or physically):—hurt, injure, be an offender
In context, this statement seems connected to the instruction to “servants.” God will not let those who claim His name go unpunished for wrongdoing. Sin always has consequences. There is no valid excuse before the LORD for doing wrong. Scripture is clear that you will reap what you sow.
Job 4:8 “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.”
Galatians 6:7 “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”
The LORD is a righteous judge; He is no respecter of persons.
2Chronicles 19:7 “Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.”
Acts 10:34 “Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons….”
Romans 2:11 “For there is no respect of persons with God.”
1Peter 1:17 “And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear….”
Though in context this instruction is to servants, it is applicable to every believer.
Col. 4:1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
This chapter continues seamlessly in context with the previous chapter. This verse is very similar to a verse from Ephesians.
Ephesians 6:9 “And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.”
I have to keep reminding myself that Paul is addressing these letters to Christians. My first thought is that what he is saying is a “no brainer.” Then all I have to do is remember my own personal failures, and I realize that we all have a continual struggle with the sin nature and need encouragement and reminders to do what is right. He is giving Christian “masters” instruction to treat their servants with justice (according to what is right morally and ethically) and equality (without respect to persons, neither inferior nor superior to each other). The prime motivation—You have a Master in heaven and are servants to Him. There is no doubt that He deals with His servants justly and without respect to persons. Your treatment of those under your authority falls under the disciplining authority of your Master—the LORD Jesus.
Col. 4:2 Continue in prayer, and watch in the same with thanksgiving;
“continue” = to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent….
The first thing I notice is that the Colossians evidently have a reputation of being a praying people since Paul is encouraging them to “continue” in prayer. The Greek for continue made it clear that prayer is worth the effort and energy devoted to it; it also requires a heart commitment (to be earnest). The Greek for watch is a reference to awareness and vigilance, a desire to discover and avoid danger. In other words, it shouldn’t be a time of rote repetition. Your heart and mind should be involved, and your words should have purpose.
Our time of prayer should always include expressions of thanksgiving. This is an area in which I have grown through the years. When you talk about prayer, most people think about asking God for His help. Prayer is really a time of fellowship with the LORD. As a loving Father, He definitely wants to hear our burdens and requests; but He also wants to hear words of love, appreciation and thanksgiving for the many blessings He gives us and the amazing love and forgiveness which He so freely and unceasingly gives us. He wants to hear that we are looking forward to His coming. All of this is exampled in the model prayer that Jesus shared with His disciples.
Matthew 6:9–13 “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”
Col. 4:3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
Col. 4:4 That I may make it manifest, as I ought to speak.
Paul does not hesitate to request prayer for himself and those ministering to and with him. Scripture is full of references to the LORD hearing and responding to the prayers of His people. There are many scriptures that encourage us to pray and let us know that our prayers delight the LORD.
Proverbs 15:8 & 29 “The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight….The LORD is far from the wicked: but he heareth the prayer of the righteous.”
Matthew 21:22 “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”
James 5:16 “…The effectual fervent prayer of a righteous man availeth much.”
Paul’s desire was for God to open the door for further ministry among the Gentiles. He had already defined in chapter one the “mystery” that salvation was always meant to include the Gentiles. He is also asking for prayer to share the gospel message clearly and in the right way. It’s interesting to me that although he was very well spoken, Paul didn’t depend on natural abilities in sharing the gospel message, he wanted supernatural provision and empowerment.
Col. 4:5 Walk in wisdom toward them that are without, redeeming the time.
Paul is basically encouraging the Colossians to have a good testimony before the unbelieving world—those outside the family of faith. Your life needs to back up the message you are sharing to be most effective. Redeeming time is a reference to making the most of every opportunity (as stated in several other translations), and I would add learning to recognize those opportunities as well.
Col. 4:6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Christians are to be prepared to answer why we believe what we believe.
1Peter 3:15 “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear….”
I think the words from Peter complement the words of Paul. Our speech should always be gracious—but especially when sharing the gospel and the truth of God’s word. Again, the word for grace references a divine influence upon the heart, which I relate to being yielded to the Holy Spirit. We aren’t to try to beat people over the head with the truth or present it in an offensive manner.
The Greek for the word salt gave reference to prudence, which Webster defines as “wisdom in the way of caution, discretion and carefulness.” I think this includes Peter’s admonition to speak with meekness and fear (before the LORD). When salt is added to food it enhances the flavor. When we season our speech with salt we are speaking so as to make the message more effective—not less.
When looking for extra insight, I came across a good quote from the web at http://www.saltinstitute.org/pubstat/malott.html, from an article written circa 1970 by H.R. Malott, Chief Field Representative, Salt Institute. “I like to think that seasoning with salt means the salt of truth and that knowing how ye ought to answer every man is answering truthfully. My father taught me that if I did not tell a lie I did not have to remember what I had said.”
Courson: “The idea here is of salty French fries. I love salty French fries, but I’ve got to have a Coke to go with them, because they make me thirsty. So, too, the speech we use should create in people a thirst for the wine of the Spirit in our hearts.”
Col. 4:7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Col. 4:8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
Col. 4:9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
At this point Paul begins to close his letter. We learn that this letter will be delivered by Tychicus and Onesimus.
Paul is not going into detail regarding his circumstances since Tychicus and Onesimus can give them a personal report. Tychicus is also going to bring a report back to Paul about how the Colossian believers are doing. He is also representing Paul in bringing comfort to the Colossian believers. The Greek would imply through fellowship, exhortation [from the Word of God] and prayer.
Tychicus is described as:
A beloved brother – In other words, he is a dearly loved brother in the faith.
A faithful minister and fellowservant – The Greek for minister referenced two things that I think apply here—an attendant and a Christian teacher. I think Tychicus attended to the needs of Paul and assisted him in teaching believers in Rome. Fellowservant references the truth that both Paul and Tychicus considered themselves servants of the same master, the Lord Jesus.
The phrase “in the Lord” applies to both relationships.
Onesimus is identified as “one of you,” in other words, a member of the church at Colosse. The wording does not indicate that he was expected to return to Paul with Tychicus. We learn from the letter to Philemon that Onesimus came to know Christ through the ministry of Paul during the time he was in prison.
Philemon 10 “I beseech thee for my son Onesimus, whom I have begotten in my bonds….”
The fact that Paul describes both Tychicus and Onesimus as “faithful” is indicative of time and service spent to prove themselves such.
Col. 4:10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Col. 4:11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
Paul continues sending greetings to the believers at Colosse from others who are in prison with or serving with him. Aristarchus is identified as a fellow prisoner. In Acts Aristarchus is identified as a Macedonian from Thessalonica. Acts 19 states that he was one of Paul’s traveling companions in Ephesus.
The next greeting is from Marcus [John Mark], Barnabas’ cousin. Paul and Mark had a rocky start in their relationship because Mark was not faithful to complete the first journey he undertook with Paul and Barnabas. In fact, Paul refused to take Mark with them the next time; and the dissension caused Paul and Barnabas to go in different directions—Paul took Silas and Barnabas took Mark (Acts 15). There are several scriptures that testify to the fact that their relationship was restored. In fact, in a letter to Timothy he identifies Mark as one who “is profitable to me for the ministry.” (2Timothy 4:11) After reading several translations, it seems clear that Paul had given previous instruction that Mark was to be received. Evidently, the fact that he had fallen into disfavor with Paul was well known.
I can’t seem to find any other information that I am sure is connected to this Justus. Verse 11 indicates that Justus, Mark and Aristarchus are the only Jewish believers serving with Paul. (Verses 11-12 are one sentence.) They are all identified as:
Fellow workers unto the kingdom of God – Paul is basically stating that these men are serving with Him—side by side—as they serve the LORD.
Being a comfort to Paul – Part of the service to the LORD of these three men is as a comfort and encouragement to Paul. I am sure that they would have the same to say about Paul’s ministry to them. It’s a wonderful truth that when we minister to one another in the body of Christ, we are ministering to the LORD.
Col. 4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Col. 4:13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
Epaphras was identified at the beginning of the letter as having spent time in prison with Paul previously and as the probable founder of the Colossian church. He is now serving Christ with Paul and is known for being fervent in his prayers for the believers at Colosse. Paul even knows how he prays for them, which seems to indicate times of fellowship in prayer one with another. He prays for the Colossian believers to “stand perfect and complete” in the will of God. After looking at the Greek, I think he is praying for their spiritual maturity and effectiveness in the ministry through the empowerment of the Spirit. Any time we pray in the will of God, we are praying according to His truth as stated in His Word. Paul could testify that not only did Epaphras have a burden for the church at Colosse, but also for the nearby churches at Laodicea and Hierapolis. According to Eerdman’s Dictionary, Laodicea was “a banking and finance and textile center, as well as a famous site for gladiatorial games.” It’s very sad to note that according to the LORD’s letter to the Laodiceans in Revelation, this church became a place that the LORD was ready to “spue out of His mouth.” (Revelation 3:16) Also according to Eerdman’s, “Hierapolis was known for its production of textiles and was the center of mystery cults.”
I think it is also important to note that prayer is connected with “laboring fervently.” Prayer is hard work. The Greek references “to struggle, literally (to compete for a prize), figuratively (to contend with an adversary).” There are times when it is easier than others, but the flesh and the enemy fight me constantly in my efforts to labor in prayer.
Col. 4:14 Luke, the beloved physician, and Demas, greet you.
Paul goes on to send greetings from Luke and Demas. I have done previous reading regarding the possibility of Luke being a Jew, but since Paul did not identify him as one of the circumcision in verse 11 above, I would conclude that Luke was a Gentile. He is the accepted writer of Luke and Acts. Evidently, Luke was a doctor, and Paul identifies him as “the beloved physician.” I would think that this indicates that he was able to minister to Paul’s physical needs—maybe even regarding his eye problem referenced in his letter to the Galatians (4:15). The term beloved indicates a strong heart bond between the two men.
At this time Demas is serving with Paul, but it’s interesting to note that nothing further is noted regarding his character or Paul’s heart connection to him. Maybe this indicates that for Paul “the jury was still out” regarding this man’s sincerity and commitment. In his second letter to Timothy (4:10) Paul notes that “Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica.”
Col. 4:15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Col. 4:16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
Paul sends his greetings to the church at Laodicea and asks that they share this letter with that church. He also instructs them to read the letter he wrote to the Laodiceans. Paul knew he was sharing the truth as revealed to him by the Holy Spirit. God’s truth is meant for all believers. Even though Paul’s letters were addressed to churches with a specific message for that church, the truth they contained was applicable to all churches.
I’m sure there are probably many letters from Paul and the other apostles that were not preserved for inclusion in the scripture. Wouldn’t it be interesting to be able to read them.
Paul also sends greetings to “Nymphas” and the church which is in his house. Several translations reference Nymphas as a she. According to Eerdman’s, the available texts are inconclusive. What jumps out to me is that many believers during this time met in homes—Priscilla and Aquilla (Romans 16:3-5), Philemon (v2), and Mary the mother of John Mark (Acts 12:12). Paul seems to be making a distinction between the church that met at Nymphas’ house and the brethren in Laodicea, so maybe the house church was in an area close to the city.
Col. 4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
According to Paul’s letter to Philemon, it would seem that Archippus was a part of Philemon’s family. Some suggest a brother; others a son.
Philemon 2 “And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house….”
Whichever, he is identified as a fellow soldier, one who is willing to put his life on the line for what he believes. Evidently, Paul is aware that Archippus had received a specific calling from the LORD. Paul is also aware that he had not ye acted upon that calling and is encouraging Archippus to accomplish or complete it. I sympathize with Archippus. Even when I desire to do God’s will, I sometimes find myself putting things off that I know I should be doing or am slow in completing things I have started for various and sundry reasons. We all need a little encouragement along the way to stay focused and stay engaged in service.
Col. 4:18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
Written from Rome to Colossians by Tychicus and Onesimus.
As usual, Paul closes his letter with his own handwriting for authentication to prevent heresy being taught and attributed to him.
2Thessalonians 3:17 “The salutation of Paul with mine own hand, which is the token in every epistle: so I write.”
“Remember my bonds” seems to be a request for prayer.
I liked this quote MacDonald used from The New Bible Commentary: “The sound of pen and chains together is the final sign that the preacher’s chains cannot bind the word of God.”
“Grace be with you” is an expression of prayer and blessing on their behalf in closing.
“Amen” is a reference to the trustworthiness of the truth presented in this letter.
The end tag verifies that the letter was written to the Colossians from Rome and delivered by Tychicus and Onesimus.