Jer. 24:1The LORD shewed me, and, behold, two baskets of figs were set

before the temple of the LORD, after that Nebuchadrezzar king of Babylon

had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the

princes of Judah, with the carpenters and smiths, from Jerusalem, and had

brought them to Babylon.

Jer. 24:2 One basket had very good figs, even like the figs that are first ripe:

and the other basket had very naughty figs, which could not be eaten, they

were so bad.


This prophecy is said to have occurred after Jeconiah was taken captive to

Babylon by Nebuchadnezzar, along with other royalty and a group of skilled

workmen; history identifies the year as 597 BC. The prophet Ezekiel was part of

this group; Daniel had been taken previously. This event is described in 2Kings.


2 Kings 24:12–16 “And Jehoiachin the king of Judah went out to the king of Babylon, he,

and his mother, and his servants, and his princes, and his officers: and the king of

Babylon took him in the eighth year of his reign. And he carried out thence all the

treasures of the house of the LORD, and the treasures of the king’s house, and cut in

pieces all the vessels of gold which Solomon king of Israel had made in the temple of the

LORD, as the LORD had said. And he carried away all Jerusalem, and all the princes,

and all the mighty men of valour, even ten thousand captives, and all the craftsmen

and smiths: none remained, save the poorest sort of the people of the land. And he

carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his

officers, and the mighty of the land, those carried he into captivity from Jerusalem to

Babylon. And all the men of might, even seven thousand, and craftsmen and smiths a

thousand, all that were strong and apt for war, even them the king of Babylon brought

captive to Babylon.”


It seems that this prophecy came in the form of a vision that accompanied the

LORD’s communication with Jeremiah. He sees one basket of really good, ripe

figs and another basket of figs that were so bad they weren’t fit to be eaten.


I decided to look at Burton Coffman’s comments before moving on to the next

chapter, and he made an interesting observation that I completely missed: “The

great lesson here, which is missed by many of the commentators, has nothing

whatever to do with first-fruits. The lesson that thunders from the parable is that

proximity to the temple is no sign whatever of the holiness or acceptability of the

people living in the vicinity of the Jewish temple. The people in Jerusalem were

close to the temple, all right, but they were not close to God! They were exactly

like that basket of rotten figs on the very steps of the temple.”


Jer. 24:3 Then said the LORD unto me, What seest thou, Jeremiah? And I said,

Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they

are so evil.


The LORD asks Jeremiah to describe what he sees. Jeremiah promptly answers

that he sees some very good figs and some figs that are so bad that they can’t be



Jer. 24:4 Again the word of the LORD came unto me, saying,

Jer. 24:5 Thus saith the LORD, the God of Israel; Like these good figs, so will I

acknowledge them that are carried away captive of Judah, whom I have sent

out of this place into the land of the Chaldeans for their good.


The LORD, with emphasis on the fact that He is the God of Israel, now explains

the vision; His covenant with Abraham will be fulfilled. He compares those

taken captive to Babylon to the good figs; they have been sent into captivity for

their good, to their benefit. This would seem to be contrary to normal

expectation; one would think that being taken captive was a bad thing. God’s

purposes and actions are often misunderstood by those who refuse to listen to

His word.


Jer. 24:6 For I will set mine eyes upon them for good, and I will bring them

again to this land: and I will build them, and not pull them down; and I will

plant them, and not pluck them up.

Jer. 24:7 And I will give them an heart to know me, that I am the LORD: and

they shall be my people, and I will be their God: for they shall return unto me

with their whole heart.


The LORD explains that it is His plan for these captives to settle down in

Babylon and grow and prosper. He will eventually bring them or their children back to the land of Israel. The time in captivity is meant to bring about repentance and the reestablishment of fellowship between the LORD and His people. He is going to do a special work in their heart to accomplish this purpose.


Jer. 24:8 And as the evil figs, which cannot be eaten, they are so evil; surely

thus saith the LORD, So will I give Zedekiah the king of Judah, and his

princes, and the residue of Jerusalem, that remain in this land, and them that

dwell in the land of Egypt:

Jer. 24:9 And I will deliver them to be removed into all the kingdoms of the

earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all

places whither I shall drive them.

Jer. 24:10 And I will send the sword, the famine, and the pestilence, among

them, till they be consumed from off the land that I gave unto them and to

their fathers.


As for the evil figs, they picture Zedekiah and those that remained in Jerusalem

or had fled to Egypt seeking refuge. They too will eventually be taken captive,

but they will suffer in captivity and will never be allowed to return to Jerusalem.

They will either die in captivity or by the sword of the enemy, or by famine or

disease. The LORD is careful to emphasize that everything will be happening

according to His purposes, His judgment.


Verse 9 seems to be worded (“all the kingdoms of the earth”) so as to also have

application to the future worldwide dispersion of the Jews mandated by Rome

after the destruction of the Temple in 70 AD. The atrocities committed against

the Jews by the nations, especially at the hands of the Catholic Church, the

Communists in Russia, the Nazis in Germany and even the Palestinian/Islamic

terrorists of today, all give evidence to the truth of the prophecy in this verse.