Ezek. 4:1 Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:

Ezek. 4:2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.

Ezekiel is instructed to take a tile, a white clay brick, and draw a representation of the city of Jerusalem on it.  Then he is to portray a siege of the city by building a battering tower (fort), building a military mound (mount), make a representation of an encampment of soldiers around it equipped with battering rams.

 

Ezek. 4:3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.

The CJB gives a clear picture of this verse.

Then take an iron griddle and put it in place as a wall of iron between yourself and the city, and fix your gaze on it — the city is under siege, and you are the one besieging it. This will be a sign for the house of Isra’el.

 

The Lord is giving an object lesson through Ezekiel. 

 

Wiersbe: “The iron griddle symbolized the wall that stood between God and the sinful Jewish nation so that He could no longer look on them with approval and blessing.”

 

Historical note:  Babylon laid siege to Jerusalem in 589-587 BC (according to your source).

 

Ezek. 4:4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

Ezek. 4:5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.

Ezekiel is now instructed to lie on his left side for 390 days in a picture of bearing the punishment for the sin of the house of Israel.  Each day represents a year of punishment.  I am assuming that Ezekiel was prone for the major portion of a day—not for 24 hours a day continually.

 

Ezek. 4:6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

Then Ezekiel is to turn on his right side and lay for 40 days in a picture of bearing the punishment for the sin of the house of Judah.

 

I read several different opinions as to what these years specifically referred, and I’m not going to pretend to know.  I believe they represent time in which God judges them for their sin.  (See end of chapter for interesting possibility I found in my files from Chuck Missler.)

 

It would also seem that if he is being instructed to remain prone during the time he is pictured as bearing their punishment, he is representing a helpless position, a confining position.

 

Ezek. 4:7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.

Again, I like the language of the CJB.

You are to fix your gaze on the siege of Yerushalayim, and, with your arm bared, prophesy against it.

An uncovered arm is not hindered with clothing and is better prepared for battle.  It would seem that Ezekiel is representing the enemy under the LORD’s authority ready to inflict judgment.  The message of prophecy provides an opportunity for the people to repent.

 

Ezek. 4:8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

Ezekiel is told that God will ensure that he completes the required time on each side.  I can’t help but think of Ezekiel 3:25 and that the “they” in that verse should read “I” as in this verse.

 

Ezek. 4:9 Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.

Ezek. 4:10 And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.

Next, the LORD gives him instructions regarding the food he is to eat, how to prepare it, and how much he can consume at one time.  I would assume from the reference to his wife later on in this book, that she would have assisted him in making these preparations.

“twenty shekels” = a little more than ten ounces

 

Ezek. 4:11 Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.

The LORD is very precise regarding all the details.  He now instructs Ezekiel as to the amount of water he is allowed to drink. 

“the sixth part of an hin” = about a pint and a half per JFB

 

The fact that Ezekiel was given specific limited amounts of food and water to consume are descriptive of how a siege depletes the food and water supply.  The allotted amounts are barely adequate to sustain life.

 

Ezek. 4:12 And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.

Ezek. 4:13 And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.

Several times I have run across the note that barley was the grain of choice for the poor.  To use man’s dung as fuel was not permitted under the law.  God’s message—This is happening because you have rejected Me and My laws.  The end result—They were taken into captivity by the Gentiles to a culture that cared nothing for the laws of God.

 

Ezek. 4:14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

 

Ezek. 4:15 Then he said unto me, Lo, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread therewith.

This is more than Ezekiel can bear.  He is a priest and has been careful not to defile himself; he has not ingested any unclean food in his lifetime.  Ezekiel is careful to acknowledge his acceptance of God’s sovereignty and authority over him, but he is asking God to hear his heart’s desire to remain undefiled.  God doesn’t hesitate; He tells Ezekiel that he may use cow’s dung to make his bread, which was a common fuel if there was no wood available.

 

What an amazing God!  Always sensitive to the heart of His servants and ready to respond to their desire while remaining true to His purposes.  This is also one of the examples in scripture that depicts the importance of communicating with God and presenting our requests before Him with a humble heart.  If He chooses to reject our request, we can be sure that it is for the good and necessary to His purposes.  (10/12) If we do not ask, we may miss out on blessings He is willing to bestow.

 

Ezek. 4:16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:

Ezek. 4:17 That they may want bread and water, and be astonied one with another, and consume away for their iniquity.

At this point the LORD makes a clear statement of the scarcity of food and water that will be part of their judgment.  He is going to allow them to experience real want, to know what it is like to lose His blessing.  The lack of food and water will be visible in the appearance of the people.  They will become emaciated and appear to be shrinking before each other’s eyes.

 

Special Note regarding the 430 days that Ezekiel lay on his side. 

 

I was going through my files and found an article by Chuck Missler positing an interesting solution to this timeframe.  (He does not identify the original source for this material.)

 

It is logical to assume that the 70 years of captivity in Babylon would be a part of the 430 years, so that would leave 360 years unaccounted for (430-70 = 360).  It is suggested that Leviticus may contain a clue as to the remaining 360 years.

 

The clue: Leviticus 26:14–15 & 18 “But if ye will not hearken unto me, and will not do all these commandments; And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant….then I will punish you seven times more for your sins.”

 

Though the Israelites appeared to be cured of idol worship after the captivity, they never returned to truy keeping covenant with God.  That could give reason to multiply the 360 years by 7, for a total of 2,520 years.  I learned in Daniel that the Bible deals in 360-day years, so that would equate to 907,200 days. 

 

The Babylonian captivity was divided into two parts—1) the servitude of the nation and 2) the desolations of Jerusalem.

 

Quoting from Missler’s article: “There were actually three sieges of Nebuchadnezzar upon Jerusalem.  The first siege began the “Servitude of the Nation” and was prophesied to last 70 years.  (And it did to the very day)….A third siege resulted in the destruction and desolation of the city of Jerusalem.  The “Desolations of Jerusalem also lasted 70 years, until Nehemiah ultimately succeeded in getting the authority to rebuild the city of Jerusalem.”

 

The “Servitude of the Nation” ended in 537 BC.  Without going into all the details of the adjustments for the difference in calendars, the interesting fact is that 907,200 days later brings one to May 14, 1948, the date that Israel was rebirthed as a nation. 

 

It is also interesting that there could be a double application.  The “Desolations of Jerusalem” ended in 518 BC.  Amazingly, 907,200 days later brings one to June 7, 1967, the date that Israel took possession of the Old City of Jerusalem as a result of the Six-Day War. 

 

I don’t know if this is the right application and have not personally verified the calculations; but, assuming the calculations are correct, it is pretty amazing!