Deut.
7:1 When the LORD thy God shall bring thee into the land whither thou goest
to possess it, and hath cast out many nations before thee, the Hittites, and
the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and
the Hivites, and the Jebusites, seven nations greater and mightier than thou;
Deut.
7:2 And when the Lord thy God shall deliver them before thee; thou shalt
smite them, and
utterly destroy them; thou shalt make no covenant with them, nor shew mercy
unto them:
Again, it
stands out to me that the Lord says ÒwhenÓ I bring you into the land and
deliver these mighty nations into your hands. In GodÕs mind the deed was as good as done. Seven mighty nations are going to be
displaced by the Hebrew children as they take possession of the land that will
become Israel. I remember in my
study of Genesis 15 that the Lord was allowing the sin of these nations to
reach such fullness that His longsuffering was pointless because they had
reached the point of no return.
Moses then
emphasizes that they are to Òutterly destroyÓ these nations and show no
mercy. If they were obedient in
that regard, it is obvious that they could not enter into covenant with
them. The future would prove,
however, that these were not empty words.
In Joshua 9 we learn how they are tricked by the people of Gibeon, a
Hivite city, to enter into a promise of living in peace with them.
Deut.
7:3 Neither shalt thou make marriages with them; thy daughter thou shalt
not give unto his son, nor his daughter shalt thou take unto thy son.
Deut.
7:4 For they will turn away thy son from following me, that they may serve
other gods: so will the anger of the LORD be kindled against you, and destroy
thee suddenly.
Moses goes on
to forbid them from intermarriage with people from other nations. Why? Because these relationships would prove to lead the people
into rebellion against the LORD and invoke His anger and judgment.
Remember,
these heathen nations had been given much time to turn from their wicked ways
but had persisted. They totally
rejected God; their eternal condemnation was certain. In effect, they were as good as dead already. GodÕs people, on the other hand, had
the opportunity to embrace a future filled with the blessings of God and
eternal life. To have them destroy
ÒdeadÓ people was not wicked and unfair; it was an instruction with the intent
of preserving life.
Deut.
7:5 But thus shall ye deal with them; ye shall destroy their altars, and
break down their images, and cut down their groves, and burn their graven
images with fire.
Not only were
the people to destroy the people they conquered, they were to destroy the
altars to their false gods, their idols and their places of heathen
worship. They were specifically
told to burn their idols with fire.
This was interesting to me because of the connection to the lake of fire
that He has prepared for the judgment of those not found written in the book of
life.
Rev. 20:15 And whosoever was not found written in the book
of life was cast into the lake of fire.
It also
brought to mind the verses in Isaiah that speak of the foolishness of
worshiping idols made from the same wood that is used to make a fire for
cooking and to provide warmth.
Is. 44:14 He heweth him down cedars, and taketh the cypress
and the oak, which he strengtheneth for himself among the trees of the forest:
he planteth an ash, and the rain doth nourish it.
Is. 44:15 Then shall it be for a man to burn: for he will
take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a
god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
Is. 44:16 He burneth part thereof in the fire; with part
thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth
himself, and saith,
Aha, I am warm, I have seen the fire:
Is. 44:17 And the residue thereof he maketh a god, even his graven image: he falleth down
unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
Deut.
7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath
chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
YHWH had
chosen the seed of Abraham, Isaac and Jacob to be distinct among the other
people on earth. They were
appointed to be clean and undefiled through obedience to God. The reference to special in Hebrew identifies the Jewish
people as GodÕs Òpeculiar treasureÓ among all other people on earth.
I couldnÕt
help but think of the verse in 1Peter that describes believers that make up the
true church with that same word.
1Pet. 2:9 But ye are a chosen generation, a royal priesthood, an holy nation,
a peculiar people;
that ye should shew forth the praises of him who hath called you out of
darkness into his marvellous light:
Just as Peter
explained it to the believers of his day, the Jews were to Òshow forth the
praisesÓ of the God who had blessed them with such a privileged position.
Deut.
7:7 The LORD did not set his love upon you, nor choose you, because ye were
more in number than any people; for ye were the fewest of all people:
Deut.
7:8 But because the LORD loved you, and because he would keep the oath
which he had sworn unto your fathers, hath the LORD brought you out with a
mighty hand, and redeemed you out of the house of bondmen, from the hand of
Pharaoh king of Egypt.
The Lord
knows how we think, so He has Moses answer the question that truth raised in
the minds of many. Why would He
choose us? It certainly wasnÕt
because they were many and mighty; they werenÕt. They were the smallest in number among the nations. They were chosen simply because YHWH
loved them and had made an unconditional promise to their forefathers (Abraham,
Isaac and Jacob). Again, Moses
reiterates that this is the same God that delivered them from slavery under the
oppression of the powerful Egyptians.
This reminder
is emphasizing the greatness of their God. He initiated His promise with Abraham over 400 years
earlier. It is this same God that
is instructing them and empowering them now.
Deut. 7:9
Know therefore that the LORD thy God, he is God, the faithful God, which
keepeth covenant and mercy with them that love him and keep his commandments to
a thousand generations;
Deut.
7:10 And repayeth them that hate him to their face, to destroy them: he
will not be slack to him that hateth him, he will repay him to his face.
These verses
emphasize what I just said in the previous paragraph. YHWH, the God of Israel, is THE God; He is faithful to keep
His promises and show mercy to those who love and obey Him. But there is another side of this
coin. He is just as sure to judge
with destruction those that hate Him or position themselves as His enemy. This brings to mind the scripture that
describes His word as a sword that cuts both ways.
Heb.
4:12 For the word of God is
quick, and powerful, and sharper than any twoedged swordÉ.
I think the
expression Òto a thousand generationsÓ is probably a figurative expression
picturing the surety of this truth—although I admit that my mind went to
making possible calculations of 1000 generations from His covenant with
Abraham.
Deut.
7:11 Thou shalt therefore keep the commandments, and the statutes, and the
judgments, which I command thee this day, to do them.
Deut.
7:12 Wherefore it shall come to pass, if ye hearken to these judgments, and
keep, and do them, that the LORD thy God shall keep unto thee the covenant and
the mercy which he sware unto thy fathers:
ÒthereforeÓ
– Based on how you have just been instructedÉ.
Again, Moses
boldly commands the people to obey God and DO what He says. Verse 12 distinguishes GodÕs covenant
with the people through Moses and His covenant through Abraham. His promises through Moses were
dependent upon their keeping covenant with the LORD, as was His willingness to
show mercy. ÒIfÓ may be a small
word but it carries big consequences.
Deut.
7:13 And he will love thee, and bless thee, and multiply thee: he will also
bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine,
and thine oil, the increase of thy kine, and the flocks of thy sheep, in the
land which he sware unto thy fathers to give thee.
Deut.
7:14 Thou shalt be blessed above all people: there shall not be male or
female barren among you, or among your cattle.
Deut.
7:15 And the LORD will take away from thee all sickness, and will put none
of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them
upon all them
that hate thee.
Deut.
7:16 And thou shalt consume all the people which the LORD thy God shall
deliver thee; thine eye shall have no pity upon them: neither shalt thou serve
their gods; for that will be a snare unto thee.
These verses
begin identifying specific blessings that will be theirs ÒifÓ they will keep
covenant with God by obeying Him.
These blessings would identify them as the most blessed people on earth.
v He will love them.
v He will bless them.
v He will multiply them.
v He will bless their children.
v He will bless their crops.
v He will bless their cattle and sheep.
v They will retain possession of their
land.
v Not one man or woman would be unable
to father or give birth to children respectively.
v Neither would their cattle be unable
to reproduce.
v They would not experience physical
disease or sickness or anxiety (from the Hebrew).
v They would completely conquer their
enemies.
This is a
pretty amazing list. Most of us
would consider that we were living in heaven on earth if this were true of our
lives. This just tells me that the
lust of the flesh was a very powerful force in their lives. Why would anyone jeopardize such
blessings for the temporary Òpleasures for a seasonÓ offered by the flesh.
Heb.
11:25 Choosing rather to suffer affliction with the people of God, than to
enjoy the pleasures of sin for a seasonÉ.
It also tells
me that the deceit of the enemy was very devious and effective. Only the belief that God was lying
could account for jeopardizing such blessing.
I believe
this all applies to the ÒchurchÓ today.
There are many tares growing among the wheat that canÕt withstand the
lusts of the flesh or the deceit of the enemy because they donÕt possess the
Holy Spirit. They are play acting
in church for whatever reason, but they have no true desire for spiritual
blessing.
Deut.
7:17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess
them?
Deut.
7:18 Thou shalt not be afraid of them: but shalt well remember what the LORD
thy God did unto Pharaoh, and unto all Egypt;
Deut.
7:19 The great temptations which thine eyes saw, and the signs, and the
wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy
God brought thee out: so shall the LORD thy God do unto all the people of whom
thou art afraid.
Moses
continues to encourage the people.
He acknowledges that they might develop doubts in view of the overwhelming
power and might of the nations they are to dispossess. If that happens, they are to remind
themselves that they have nothing to fear. Why? The LORD
is on their side. They should
remember what He did to Pharaoh and the armies of Egypt. They are to remember the mighty signs
and miracles that YHWH used in delivering them from Egypt. These enemies would be no
different. God would empower them
to defeat these nations.
I canÕt help
but be reminded of the old saying:
God + me = victory.
Deut. 7:20
Moreover the LORD thy God will send the hornet among them, until they that are
left, and hide themselves from thee, be destroyed.
Deut.
7:21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and
terrible.
Deut.
7:22 And the LORD thy God will put out those nations before thee by little
and little: thou mayest not consume them at once, lest the beasts of the field
increase upon thee.
Moses goes on
to declare that if any of the enemy succeeds in hiding from them as they take
the land, the LORD would send a scourge like leprosy (from the Hebrew for hornet) upon them to destroy them. They have absolutely nothing to
fear as long as Almighty God is with them. He even assures them that they wonÕt have to face all their enemies
at once. God is going to lead them
forth Òlittle by little.Ó
Why? To control the
encroachment of the wild animals.
I would assume that IsraelÕs population needed to grow in order to
utilize all the land they were possessing. Land that is left untended would soon be taken over by
the wild animals.
Deut.
7:23 But the LORD thy God shall deliver them unto thee, and shall destroy
them with a mighty destruction, until they be destroyed.
Deut.
7:24 And he shall deliver their kings into thine hand, and thou shalt
destroy their name from under heaven: there shall no man be able to stand
before thee, until thou have destroyed them.
The people
were to focus on trusting God and believing His word. He promises them victory as they go up against these
powerful kings/kingdoms. Their
obedience to God would result in the destruction of their enemies.
Deut.
7:25 The graven images of their gods shall ye burn with fire: thou shalt
not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared
therein: for it is an abomination to the LORD thy God.
Deut.
7:26 Neither shalt thou bring an abomination into thine house, lest thou be
a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it;
for it is a
cursed thing.
Moses again
instructs the people to burn the idols to destroy them. They are not to be tempted to salvage
the gold or silver that might adorn them.
This would be yielding to the lust of the flesh. God hates the idols and all they
represent. What God hates, His
people should hate. As in previous
verses, if the people were obedient to the first instruction, there would be no
need for the second—to avoid bringing anything the Lord hates into their
house (either idol or the gold/silver adorning it). To disobey God in this regard is to curse yourself.
What God hates, we are to hate. Frankly, this should be a no-brainer for one who has faith in God. Why do we constantly try to compromise with the world and involve ourselves with things God hates? ItÕs a choice to listen to the lust of the flesh or the deceit of the enemy rather than the voice of the Holy Spirit. ItÕs a warped sense of love of self over love of God.